Transcendental Physics

Summary of Chapter 3

Relativity

            The Michelson/Morley discovery, made just a few years before Max Planck's founding of Quantum Physics, demanded a second departure be made, alike from the classical paradigm of nineteenth century physics and the quotidian judgment of commonsense.  However, contrary to popular belief as nurtured by establishment orthodoxy, the violence done to our accustomed ways of looking at physical reality is nothing like as great.  All that the indeterminacy of the absolute velocity of light commands us to accept is that we are denied direct access to the inertial frame from which the observed phenomena take their origin.  The doctrine of relativity  takes the further -purely elective- step of declaring that its inaccessibility provides adequate and sufficient grounds for its dismissal as a fiction -a piece of gratuitous add-on  metaphysics.  However, there are three different reasons for ruling this cavalier dismissal out of order.  First is that the doctrine replaces everyday 'process' time by a 'manifold' alternative in which future the future is predetermined.  This runs directly contrary to our intuition of 'free will' essential if the authenticity of the human persona is to be maintained.  This is a prime example of science's bad habit of exceeding its mandate.  The canon of Natural Law is mute over all matters of meaning and significance;  it cannot even provide a justification and raison d'être of its own presence.  But second -and absolutely noncontroversial- are the consequences of Bell's theorem, given its subsequent disconfirmation by Alain Aspect -who designed and executed a subtle experimentum crucis.  What Bell had established (and to a degree resurrected) in his theorem was that the phenomenon of wave function collapse described by quantum doctrine implied an instantaneous 'action at a distance'.  To almost everyone's surprise Aspect's experiment demonstrated that this was indeed the case.  The implied recovery of a universal time would seem, in turn, to be a very strong argument for the reinstatement of an inertial frame -its continuing non-observability not withstanding.  The neoreality which it would bring with it would demanded no more than minimal adjustments to the Newtonian space-time framework. Time would become mathematically (as well as conceptually) 'real' once more, while retaining its orthogonality to space.  The main complication would be that motion through the manifold would have physical manifestations, length being foreshortened and time dilated.  These are refinements that commonsense has no difficulty adapting itself to, particularly in consideration of how large velocities have to become before the manifestations are noticeable.

            Taken at face value, the equations of General Relativity predict the creation of 'black holes' whenever concentrations of mass reach the point where they move inside their associated Schwartzchild radii.  These are almost universally acclaimed to exist, although the sole author of Relativity  himself refused to accept their possibility.  Singularities should, surely, always be suspect when claimed as real physical entities.  The avoidance of black hole catastrophes would call for a refinement in the equations of general relativity, through who's agency matter moving inside its Schwartzchild radius would suffer some analogue of a phase change involving high, but not infinite compression (just as when steam condenses into water). 

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